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God's Magic Eye - the Eye of Faith

June 01, 2017
By Mr. Eric VanDerhoof - Head of School

I found myself standing in front of an interesting picture hanging on the wall. It was very colorful, consisting of many small star and half-moon designs in bright primary colors as well as some grays, pinks, and turquoise that seemed to be placed randomly throughout the picture. Some of the shapes were clearly defined while others seemed to be stretched or blurred. As I studied the picture more intently I felt my eyes beginning to move as if I was becoming cross-eyed, and my vision began to get blurry. Suddenly, within the picture I was viewing, there appeared a 3-D shadow of the planet Saturn! The colorful images had actually been purposely placed to generate a picture within a picture. I had just experienced the Magic Eye, a series of books published by N.E. Thing Enterprises. The books feature autostereograms, which allow some people to see 3D images by focusing on 2D patterns. The viewer must diverge their eyes in order to see a hidden three-dimensional image within the pattern. You can experience the Magic Eye for yourself at this link!

The Magic Eye serves as a helpful microcosm for the life a believer/Christian. We live in a colorful, diverse universe created by an omnipotent, gracious, merciful God; and we, more often than not, miss the real “picture” because we easily become distracted by the many ubiquitous events, activities, and concerns that regularly inundate us. It is only as we have Restored Sight through Eyes of Faith that we will be able to diverge our ordinary eyes and to clearly see the whole picture around us.  It is then that we discover God’s Magic Eye – the Eye of Faith!

The story recorded in 2 Kings 6 is one of many examples in Scripture that illustrates this truth.  In this story, the King of Syria plotted to attack Israel. God revealed the plan to Elisha who shared it with the King of Israel. In a proactive strategy, the King of Israel sent a reconnaissance team to guard the area where the King of Syria planned to camp. The King of Syria was enraged when he heard that the King of Israel knew of his elaborate, top secret plan. (verse 8 records that the Syrians would camp “in such and such a place!”) Suspecting a spy in the Syrian camp, the Syrian King ordered an investigation, only to discover it was Elisha who was the culprit that shared the plan with the King of Israel. In response to this news the King of Syria sent “horses and chariots and a great army [to Dothan], and they came by night and surrounded the city.” So, when Elisha’s servant went out for his morning walk, he was surprised to see the Syrian army and reacted in FEAR! He didn’t know what to do. He didn’t know where to go. He didn’t know who to call!

In this short narrative, we learn that:

  1. Feelings/Emotions are connected to the “First Sight” of an experience
  2. Faith provides a different Perspective
  3. Our actual vision/eyesight can be Restored in Christ.

Before we are too harsh on Elisha’s servant, we must remember that it is natural to have a reaction to a first sighting. Fear is commonly experienced when faced with the unexpected. This reaction is the “fun” of pranks. There are even videos of cats that jump out of fright when faced with an unexpected cucumber! In addition, we often talk about “love at first sight”, as well. The gamut of responses may include unbelief, distrust, dissatisfaction, complaining, surprise, rejection, etc. The Apostle Paul reminds us in Romans 1 that even though God has clearly revealed Himself to man in Creation, man’s natural response is to “suppress the truth in unrighteousness” and develop a different plan. As John Calvin stated in his commentary, “though the structure of the world, and the most beautiful arrangement of the elements, ought to have induced man to glorify God, yet no one discharged his proper duty: it hence appears that all were guilty of sacrilege, and of wicked and abominable ingratitude.” Natural Man has feelings and emotions toward the things that are seen; and they are limited and obscured.

Elisha’s response to his servant’s reaction demonstrates that the Eye of Faith provides a different perspective. “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.” Elisha and his servant had the same view. It was the same morning, the same city, the same HUGE army surrounding the city…nothing changed! However, Elisha was in tune with God; he saw things differently by faith. This lesson is repeated time and again throughout Scripture in stories such as Cain and Abel, David and Goliath, the Spies in Canaan, Daniel’s friends and the fiery furnace. Two groups of individuals saw exactly the same thing, but the Eye of Faith saw something different. As Matthew Henry stated in his commentary, “Faith always has been the mark of God’s servants…[it} is a firm persuasion and expectation, that God will perform all he has promised to us in Christ. This persuasion gives the soul to enjoy those things now; it gives them a subsistence or reality in the soul, by the first-fruits and foretastes of them. Faith proves to the mind, the reality of things that cannot be seen by the bodily eye.

Genuine faith provides a different perspective of the current view because old eyes regain new sight when restored by Christ! “Elisha prayed, ‘Open his eyes, LORD, so that he may see.’ Then the LORD opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.” The servant was able to see clearly once his eyes were healed. The prophet Isaiah proclaims that this restoration is the ministry of Christ, “to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” (Is. 42:7) Christ restored sight to His people throughout the Old Testament, He gave sight to the blind during His earthly ministry, and He continues to open the eyes of His people today. Again Calvin offers helpful insight: “…till Christ shine upon them as their Redeemer; that is, that they are most wretched, empty, and destitute of all blessings, and surrounded and overwhelmed by innumerable distresses, till they are delivered by Christ.” Just as Christ really healed blind Bartimaeus, He actually heals the eyes of all believers.

This truth should initiate some self-reflection. What is my response to what I see? Do I see the ordinary or true reality? Has my sight been restored? By God’s effectual saving grace through His Spirit, may we:

  1. Move beyond our initial limiting emotions and feelings to what we see; doubt, fear, unbelief, ingratitude, envy, rejection, etc. are simply natural reactions by the Natural Man.
  2. Gain a Different Perspective by Faith as we obey God by believing Christ’s Word and work.
  3. Enjoy our new vision through eyes that have been restored by Christ.

May we discover God’s Magic Eye…the Eye of Faith!

WANTED: Dead and Alive

May 05, 2017
By Mr. Eric VanDerhoof - Head of School

Christ is Risen…He is Risen Indeed! These words, known as the Paschal Greeting, have been uttered as an Easter custom by Christians throughout the ages. In fact, if we lived in Eastern Europe, we would also exchange the Triple Kiss on alternating cheeks! Based on Luke 24:34, this greeting is used to affirm the profound truth that the early disciples found so encouraging: He who was once dead is now alive…really…it’s true!

And while this statement is a worthwhile tradition, we, as believers, have another powerful way to affirm that truth…our daily life in Christ, indeed! As we live in obedience to God’s Word by the power of the Holy Spirit, we demonstrate that Christ’s death and resurrection are real! And, according to the Apostle Paul, the way this works out in the life of believers is for them to be found…Dead and Alive!

Paul lays out an argument in Romans chapter 6 that explains the reality of Christ’s death and resurrection. However, in order to accurately comprehend Paul’s case, an understanding of his line of reasoning established in the first five chapters is foundational. In summary, Paul states in chapters 1-2 that God is righteous, man subverts the truth and God’s wrath is poured out on disobedience. At the end of chapter two, Paul points out that the Jews had subverted God’s truth by maintaining an outward show without an inward reality. With God it’s always been a matter of the heart.

Paul follows this initial point with a series of rhetorical questions and answers in Rom 3-5 to that God is faithful, He judges unrighteousness because all have sinned, and Christ has been provided as the propitiation to assuage God’ s wrath. Abraham is paraded as an example that justification is through faith alone, and God is the God of all, Jews and Gentiles. Because God demonstrated His love in that Christ died for His enemies, mankind can be reconciled to God and at peace with Him. Since sin and death reigned from the time of Adam, the offense against God was great as demonstrated through the law; however, God’s mercy and grace provided through Christ’s sacrifice were even more's true!

Paul’s query that begins chapter 6 reflects the “logical” thought process of the human mind. “What shall we say then? Shall we continue in sin that grace may abound?” (v. 1) It seems logical that if sin brings grace and grace is good, more sin will result in more grace. Paul emphatically rebuts this claim; even though it appears logical, the perspective is unreasonable as it is contrary to the nature of grace. Grace is not directly proportional to sin; rather it is more effective than sin.

It is akin to the need for medical insurance. A person would be considered a little bit crazy if they insisted on continually getting sick in order to enjoy the benefits that the insurance coverage provides. The insurance is sufficient to cover the medical expense, but it is not intended to encourage illness! Likewise, grace abundantly covers the transgression of sin, but it does not promote the continuation of sin. Instead, grace brings about the death of sin! And as Paul then asks, “How shall we who died to sin live any longer in it?”(v. 2)

To solidify his argument, Paul winsomely gives the benefit of the doubt that there may have been a misunderstanding and proceeds to show the implication of baptism in light of Christ’s death and resurrection. “As many of us as were baptized into Christ Jesus were baptized into His death.” (v. 3) While baptism serves as a sign and testimony of Christ’s work on our behalf, it also acts as a catalyst to join us with Christ in these acts. A chemical reaction may result in a solution or a compound. While a solution is a mixture of two components (i.e. water + salt = salt water), a compound reaction changes the nature of the parts joined together (i.e. hydrogen + oxygen = water/H2O). Believers are not just with Christ and in His presence, but they are in Christ. Their nature has changed. “Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” (v. 4) In baptism the power of sin is dead and new life is produced. As John Calvin states in his commentary on this passage, “The death of Christ is efficacious to destroy and demolish the depravity of our flesh, and his resurrection, to effect the renovation of a better nature, and that by baptism we are admitted into a participation of this grace. Through baptism, the believer is inexplicably linked to Christ in the likeness of both His death and's true!

The debt has been paid so sin and death no longer have any control or leverage. “For he who has died has been freed from sin.” (v. 7) Once a mortgage or car loan is paid in full, it seems silly for the previous debtor to keep making payments. In fact, many debtors celebrate with a mortgage burning or by cutting up credit cards. And, they would refuse to give any additional funds if the banker demanded additional payments by claiming the debt had been paid in full! Paul reminds his readers at the end of this chapter that “the wages of sin is death.” (v. 23) The death of Christ pays off the debt. In his commentary Matthew Henry says, “Come and see the victories of the cross. Christ’s wounds are thy healings, His agonies thy repose, His conflicts thy conquests, His groans thy songs, His pains thine ease, His shame thy glory, His death thy life, His sufferings thy salvation.”

Believers have been crucified and resurrected with Christ, and they enjoy the same benefits that Christ has over sin. “Knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.” (v. 9) Since sin and death have no power over Christ, they have no power over believers. When an employee changes companies, the old boss no longer tells him what to do. The old employer has no control over the schedule, paycheck or benefits. Likewise, a freed prisoner does not keep reporting to the warden. In the Vesperal Liturgy of Holy Saturday contains this lament by Hades:

“Today Hades cries out groaning:
I should not have accepted the Man born of Mary.
He came and destroyed my power.
He shattered the gates of brass.
As God, He raised the souls I had held captive.
Glory to Thy cross and resurrection, O Lord!”

Paul then shows that this truth has implications for the daily life of a believer. The answer to the initial question is answered again, two-fold – stop sinning and start living a new life in Christ! “Therefore do not let sin reign in your mortal body…but present yourselves to God as being alive from the dead.” (vs. 12-13) Believers are called to follow Christ’s example in His resurrection and live as Christ lives because “…sin shall not have dominion over you, for you are not under law but under grace.” (v. 14) This reality is the benefit of grace that abounds!'s true!

In his monumental work, Les Miserables, Victor Hugo shares the life of Jean Valjean. Early in the story, Jean is released from prison after a 19-yearsentence. As he is making his way to report for parole, he is befriended by bishop who feeds and provides shelter for him. In desperate need of money for his journey, Valjean again follows his thieving tendencies, steals the silverware and continues on his journey, knocking out the bishop in the process. The authorities return with Jean the next day, looking for the bishop to press charges. Much to the surprise of the authorities, and Jean Valjean, the bishop says he gave the silverware as a gift. And, the bishop also expresses astonishment that Valjean did not take the silver candlesticks as well! In the end, the bishop gives Jean the candlesticks and does not press any charges! As he forgives Jean and sends him freely on his way, the bishop remarks, ”Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God." The rest of the story is about Jean Valjean living a life of kindness and service for others…a story of true redemption!

Christ’s words to Martha as she expressed concern about her brother’s death are fitting for this truth. “Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” (John 11:25)     Do you believe this?

Christ is Risen…He is Risen indeed! And He will return again…may we be found Dead and Alive!

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